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Guide to Investment in Cuba
MacNamara Interview

 

Pi Management Association

 

Cuba: A History of Religion and Intervention

Catholicism Has Always Been Political in Cuba
Catholics have influenced Cuban politics ever since Christopher Columbus hit the beach in 1492.

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U.S. Military Intervention Helped Castro, Once
Cuban rebels had been fighting for years before William Randolph Hearst provided the war to his readers and Teddy Roosevelt charged up San Juan Hill with 6,000 men to defeat 700 Spaniards.

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The Mob Figured Havana's Casinos Were A Sure Bet
Cuban casinos and rum factories were solid moneymakers for the New York mob after prohibition, and when U.S. tourists flocked to Havana after World War II, it was time to divide the spoils.

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Castro's Revolutionary Strategy Prevailed
His political career frustrated by Fulgencio Batista's coup, Fidel Castro decided to launch his revolution by attacking a military barracks in 1953.

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Santeria and Catholocism: Forever Entwined in Cuba's Skull
The mysterious blend of Catholic ritual and African spiritism known as Santeria took root in Cuba four centuries years ago, when evangelical priests in 1598 began encouraging slaves to associate their Yoruba deities with Catholic saints.

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For Cuban Exiles, It's Always 'Next Year in Havana.'
When Fidel Castro took power in 1959, some of Cuba's elites went on European vacations, thinking the revolution would boil over in months.

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The Virgin of Charity: A Symbol All Cubans Revere
It had most likely been carried to the New World by a Spanish colonist, but the appearance of the Virgin Mary floating off Santiago by three boys in 1611 was considered a miracle.

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Catholicism and Politics
The ancient churches are a testiment to the history of Catholism in Cuba.

Catholics have influenced Cuban politics ever since Christopher Columbus hit the beach in 1492. Granted control by a conveniently Spanish pope, the conquistadors introduced Catholicism along with a feudal system that quickly wiped out the native Taino Indians. The father of the Cuban nationalism was a Father, Felix Varela, who was exiled in 1823. The Catholic priest, whom Pope John Paul II is honoring during his stay, pushed for independence from Spain through his "La Habanera" newspaper, which was smuggled from New York into Cuba. It was a Cuban archbishop who saved Fidel Castro from execution for attacking a military barracks in 1953, and priests fought alongside both Castro's guerrillas and the CIA-backed exiles in the Bay of Pigs. And when Castro seized the Catholic schools and expelled 131 priests in 1961, he eliminated his most powerful opposition. By the time Castro canceled Christmas in 1969, the church could barely protest. Restoring Christmas was a key demand in advance of the pope's visit, and the church now represents Castro's most formidable political rival inside Cuba. Back to Top



The Yanquis' Big Stick
The United States is tied to Cuba for better or worse.

Cuban rebels had been fighting for years before William Randolph Hearst provided the war to his readers and Teddy Roosevelt charged up San Juan Hill with 6,000 men to defeat 700 Spaniards. But it was the American flag raised at Spain's surrender in 1898, and when the U.S. government handed over power three years later, it made sure to hold onto Guantanamo Bay. The U.S. Navy returned in 1933 when President Franklin Roosevelt found Cuban politics too unstable for U.S. interests, and Cuban strongman Fulgencio Batista soon saw to the appointment of a new president. In 1956, the base supplied Batista with fuel and weapons against Fidel Castro's guerrillas in the nearby mountains. By 1958, President Eisenhower halted weapons shipments, and Batista fled shortly thereafter. Another decision to withdraw support, in 1961, was blamed for the failure of the Bay of Pigs assault. An emboldened Castro responded by bringing the superpowers to the brink of nuclear war in 1962, and sending his revolution abroad. Back to Top



When The Mob Owned Havana
Havana was once a playground for wealthy Americans

Cuban casinos and rum factories were solid moneymakers for the New York mob after prohibition, and when U.S. tourists flocked to Havana after World War II, it was time to divide the spoils. Frank Sinatra's singing debut at the Hotel Nacional in 1946 provided a cover for the Mafia summit called by Lucky Luciano to plot the future of Cuban gambling. And in 1952, when military chief Fulgencio Batista took direct control of Cuba in a bloodless coup, Luciano's stand-in, Meyer Lansky, reportedly persuaded Cuba's last constitutional president, Carlos Prio, to step aside with a $250,000 offer he couldn't refuse. Fidel Castro, schooled by Jesuit Spanish priests who vowed to purify Latin-American culture from such "decadence" made closing the casinos his first move. Lansky's reaction after the revolutionary government nationalized his brand-new hotel: "I crapped out." Back to Top



Castro's Revolutionary Years
Fidel Castro has been a charismatic presence in Cuba since his student days.

His political career frustrated by Fulgencio Batista's coup, Fidel Castro decided to launch his revolution by attacking a military barracks in 1953. Most of his comrades were killed; Castro was captured, and at trial gave his "History Will Absolve Me" speech calling for radical change in Cuba. Released in 1956, Castro went on a U.S. fundraising tour, then attacked from Mexico on the small yacht Granma. Most of his 80 comrades were dead or jailed within weeks; with his Argentine friend Che Guevara and his brother Raul, Castro fled to the Sierra Maestra mountains to manage the guerrilla war. It was made easier by the desertion of Batista's soldiers, and Castro strolled into Havana in January 1959 to cheering crowds. Guevara, who renounced his Cuban citizenship in 1965 and disappeared to foment revolution, was captured and executed in 1967 in Bolivia with the help of the CIA. Raul Castro remains Cuba's military chief and Fidel's most trusted advisor. Back to Top



Santeria and Catholicism
Santaria is often a part of Cuban Catholocism.

The mysterious blend of Catholic ritual and African spiritism known as Santeria took root in Cuba four centuries years ago, when evangelical priests in 1598 began encouraging slaves to associate their Yoruba deities with Catholic saints. The effort backfired: despite years of church hostility, Santeria only gained a firmer hold on Cuba's faithful, especially as the slave population grew. A permanent shortage of priests didn't help; by this century, Catholic surveys labeled Cuba "the most un-churched nation" in Latin America. Even before the revolution, while as many as 70 percent of Cubans described themselves as Catholic, only one percent attended church, and now priests complain that while many people have no concept of what the pope represents, they can name all the Santeria "orishas." Fidel Castro capitalized on the priests' plight in 1990, when the Catholic leadership was out of favor, by giving Santeria prominent coverage in government-controlled media. Back to Top



The Exile Factor
For Cuban exiles, it has always been "Cuba, yes" and "Castro, no."

When Fidel Castro took power in 1959, some of Cuba's elites went on European vacations, thinking the revolution would boil over in months. In 1961, the Catholic church began spiriting 16,000 children to the United States in Operation Peter Pan, thinking they'd be reunited with their families shortly. But Castro was there to stay, and eventually, 10 percent of the population went into exile, sometimes released with El Jefe's approval, as a social safety valve. In 1980, Castro encouraged 122,061 Cubans - including his most vocal critics along with many criminals and mental patients - to flee in the Mariel boatlift, briefly overwhelming Miami, now the world's second-largest Cuban city. The exiles prove to be powerful lobbyists, winning federal funding for the anti-Castro Radio Marti in 1985, persuading Boris Yeltsin to promise a cutoff of Russian subsidies to Cuba in 1990 and securing Bill Clinton's signature of Helms-Burton before his re-election, cementing the Cuba embargo into law. But exile leader Jorge Mas Canosa, who vowed to replace Castro as leader of a capitalist Cuba, died last year of natural causes.Back to Top



Cuba's National Symbol
The influence of the Virgin Mary in Cuba is profound.

It had most likely been carried to the New World by a Spanish colonist, but when three boys found the Virgin Mary floating off Santiago in 1611, it was considered a miracle. A shrine was built to house the statue of a mulatto mother and child, and for centuries, Cubans made pilgrimages to the site. In 1916, Pope Benedict XV agreed to establish La Virgin de la Caridad del Cobre as patroness of an independent Cuba. By 1950, the icon was being carried in nationalist processions, and shrines to La Virgin could be found in most Cuban homes. In 1961, one such statue was smuggled from a Havana cathedral to Miami, where it was received by 25,000 cheering exiles. Two days later, a Havana procession in her honor turned violent, giving Castro a pretext to expel 131 priests and seize the Catholic school system. The Vatican knows that having Pope John Paul II symbolically crown the statue in Cobre during his visit will provide for a powerful moment for Cubans everywhere.Back to Top